Saturday, January 19, 2013

What Are Your Rights During a Police Traffic Stop?


What Are Your Rights During a Police Traffic Stop?thumbnail
Speeding is among the most common causes of traffic stops.
Getting stopped and questioned by police is a reality that nearly all drivers face at some point in their traveling life. Whether the outcome is a citation, verbal warning or criminal charge, most motorists have only a hazy understanding, at best, of their constitutional rights. Knowing when to stand on those rights can make a big difference in how the actual traffic stop turns out.

Driver Responses

Acknowledging the stop by slowing down and pulling over to the nearest safe area is the driver's first response. For stops that occur at night, drivers fearing the possibility of police impersonators are within their legal rights to proceed to a more visible public place, such as a service station, for example.
Driver Responses (Photo: Jupiterimages/Photos.com/Getty Images)


Remaining Silent

Refusing to answer questions beyond providing insurance, license and registration information ranks among the most basic legal rights, as outlined by the U.S. Constitution's Fifth Amendment. As long as the driver's attitude isn't misread as combativeness, there is no immediate problem from invoking this right against self-incrimination.
Not speaking to officers is a basic legal right. (Photo: Jupiterimages/Photos.com/Getty Images)

Vehicle Searches

Searching a vehicle is limited under the "plain view doctrine," which requires officers obtain warrants for looking at the interior, such as the glove compartment, or any area that's not visible at a glance. Unless the driver consents, the officer must find a probable cause to search the

Vehicle searches are governed by specific constitutional doctrines. (Photo: Thinkstock Images/Comstock/Getty Images)

Body Searches

If an officer requests a body search, he is only allowed to pat down outer layers of clothing to check drivers and passengers for possible weapons. If necessary, the officer may reach into a pocket to pull out the weapon. Otherwise, going through someone's pockets is only permissible at the time of arrest.


Body Searches (Photo: Thinkstock/Comstock/Getty Images)


http://www.ehow.com/list_6309838_rights-during-police-traffic-stop_.html?utm_source=outbrain&utm_medium=test24#page=0




Wednesday, January 16, 2013

Monday, February 20, 2013. Washington, D.C. AN EVENING WITH DANNY GLOVER, PRESENTED BY AFRICAN PASSION WINES


AN EVENING WITH DANNY GLOVER, PRESENTED BY AFRICAN PASSION WINES

JOIN US:

FEBRUARY 20, 2013

AN EVENING WITH DANNY GLOVER,

PRESENTED BY AFRICA PASSION WINES 


African Passion Wines, a new South African wine making its debut in the United States, will raise funds to support human rights and social justice in Africa during “An Evening with Danny Glover,” a party and meet and greet on February 20 at 6 p.m. at Eatonville restaurant (2121 14th St NW) in Washington, D.C.

Join us at “An Evening with Danny Glover” which will include a band, heavy hors’ doeuvres, an opportunity to meet and take photos with Danny Glover, as well as a special gift for each guest as they depart. 

African Passion and TransAfrica Forum are launching the fundraising partnership featuring renowned actor, activist and TransAfrica board chair Danny Glover, who also will serve as spokesperson for African Passion wines. In addition to this fundraising event, 10 percent of the profit from the sale of African Passion wines nationwide will benefit TransAfrica Forum.

TransAfrica is the oldest and largest African American human rights and social justice advocacy organization in the United States.

It promotes diversity and equity in the foreign policy arena and justice for the African World. TransAfrica is an educational and organizing center that encourages human interest viewpoints in the U.S. foreign policy arena and advocates for justice for the people of Africa and the African Diaspora.



http://transafrica.org/events/2013/1/14/an-evening-with-danny-glover-presented-by-african-passion-wi.html

Some children who are accurately diagnosed in early childhood with autism lose the symptoms and the diagnosis as they grow older


DHHS, NIH News

http://www.nih.gov/news/health/jan2013/nimh-15.htm

Study documents that some children lose autism diagnosis


Small group with confirmed autism now on par with mainstream peers-NIH-funded study


Some children who are accurately diagnosed in early childhood with autism lose the symptoms and the diagnosis as they grow older, a study supported by the National Institutes of Health has confirmed. The research team made the finding by carefully documenting a prior diagnosis of autism in a small group of school-age children and young adults with no current symptoms of the disorder.

The report is the first of a series that will probe more deeply into the nature of the change in these children’s status. Having been diagnosed at one time with an autism spectrum disorder (ASD), these young people now appear to be on par with typically developing peers. The study team is continuing to analyze data on changes in brain function in these children and whether they have subtle residual social deficits. The team is also reviewing records on the types of interventions the children received, and to what extent they may have played a role in the transition.

"Although the diagnosis of autism is not usually lost over time, the findings suggest that there is a very wide range of possible outcomes," said NIMH Director Thomas R. Insel, M.D. "For an individual child, the outcome may be knowable only with time and after some years of intervention. Subsequent reports from this study should tell us more about the nature of autism and the role of therapy and other factors in the long term outcome for these children."

The study, led by Deborah Fein, Ph.D., at the University of Connecticut, Storrs, recruited 34 optimal outcome children, who had received a diagnosis of autism in early life and were now reportedly functioning no differently than their mainstream peers. For comparison, the 34 children were matched by age, sex, and nonverbal IQ with 44 children with high-functioning autism, and 34 typically developing peers. Participants ranged in age from 8 to 21 years old.

Prior studies had examined the possibility of a loss of diagnosis, but questions remained regarding the accuracy of the initial diagnosis, and whether children who ultimately appeared similar to their mainstream peers initially had a relatively mild form of autism. In this study, early diagnostic reports by clinicians with expertise in autism diagnosis were reviewed by the investigators. As a second step to ensure accuracy, a diagnostic expert, without knowledge of the child’s current status, reviewed reports in which the earlier diagnosis had been deleted. The results suggested that children in the optimal outcome group had milder social deficits than the high functioning autism group in early childhood, but had other symptoms, related to communication and repetitive behavior, that were as severe as in the latter group.

The investigators evaluated the current status of the children using standard cognitive and observational tests and parent questionnaires. The optimal outcome children had to be in regular education classrooms with no special education services aimed at autism. They now showed no signs of problems with language, face recognition, communication, and social interaction.

This study cannot provide information on what percentage of children diagnosed with ASD might eventually lose the symptoms. Study investigators have collected a variety of information on the children, including structural and functional brain imaging data, psychiatric outcomes, and information on the therapies that the children received. Analysis of those data, which will be reported in subsequent papers, may shed light on questions such as whether the changes in diagnosis resulted from a normalizing of brain function, or if these children's brains were able to compensate for autism-related difficulties. The verbal IQs of the optimal outcome children were slightly higher than those with high functioning autism. 

Additional study may reveal whether IQ may have been a factor in the transition they made.

"All children with ASD are capable of making progress with intensive therapy, but with our current state of knowledge most do not achieve the kind of optimal outcome that we are studying," said Dr. Fein. "Our hope is that further research will help us better understand the mechanisms of change so that each child can have the best possible life."

The mission of the NIMH is to transform the understanding and treatment of mental illnesses through basic and clinical research, paving the way for prevention, recovery and cure. 

For more information, visit the http://www.nimh.nih.gov.

About the National Institutes of Health (NIH): NIH, the nation's medical research agency, includes 27 Institutes and Centers and is a component of the U.S. Department of Health and Human Services. NIH is the primary federal agency conducting and supporting basic, clinical, and translational medical research, and is investigating the causes, treatments, and cures for both common and rare diseases. 

For more information about NIH and its programs, visithttp://www.nih.gov.

NIH...Turning Discovery Into Health ®

Reference
Fein D, Barton M, Eigsti IM, Kelley, E, Naigles L, Schultz RT, Stevens M, Helt M, Orinstein A, Rosenthal M, Troyb E, Tyson K. Optimal outcome in individuals with a history of autism. Journal of Child Psychology and Psychiatry DOI: 10.111/jcpp.12037 

Project Number: R01 MH 076189

Saturday, January 12, 2013

The Greater Good Science Center: The Wisdom of Babies

CORE THEMES:     Gratitude    Altruism    Compassion    Empathy    Forgiveness    Happiness    Mindfulness

By Mary Gordon | July 27, 2011 |
 
As Roots of Empathy gears up for its U.S. expansion, founder Mary Gordon reveals how the program has nurtured compassion around the world, one child at a time.

This month, we feature videos of a Greater Good presentation by Mary Gordon, the founder of Roots of Empathy, a world-renowned program that brings babies into classrooms to help teach emotional literacy. In this excerpt from her talk, Ms. Gordon describes the inspiration for her program and shares moving stories of its success.

For years I worked with families who were very abusive to their children. Over time, I came to realize that all of the suffering that the children collected—whether it was domestic violence or child abuse or neglect—was a result of the absence of empathy in the parent.

Roots of Empathy

There wasn’t one of those parents who woke up and decided, “Today is the day I’m going to hurt my child.” These were not monsters; these were people who I loved, actually.

I remember working with a group of teenage mothers who had all lived through sexual or physical abuse as children and were now struggling with addiction. They had great difficulty empathizing with their children. When the children would fall down, the mothers would say, “No pain, no gain.” And this could be a little toddler learning how to walk.

I saw that if you haven’t experienced love, it’s very difficult to know how to love.

So what can we do to break this cycle of abuse and neglect?

My idea was to focus on the attachment relationship between parent and child. I believe that we inherit the capacity for empathy—that we are all intuitively empathic—but this capacity can wither on the vine if a child never experiences empathy in the attachment relationship with his or her parents. So why not learn from the attachment relationship?

That idea motivated me to launch Roots of Empathy in 1996. Roots of Empathy is a classroom-based program for children in kindergarten through grade eight. Our mission is to build more caring, peaceful, and civil societies by raising levels of empathy in children.

Really the heart of the program is bringing the attachment relationship into the classroom: Every month for nine months, we bring an infant into the classroom with its parents, accompanied by a Roots of Empathy instructor. Children watch love grow over a whole school year; they watch confidence and security and emotional attunement between parent and child grow as well.




In addition to the family visits, the Roots of Empathy instructor visits the classroom days before the family visit, to help the children prepare for it, and days after the family visit, to help the children reflect on it, for a total of 27 Roots of Empathy visits over the year.

Through these visits we teach emotional literacy. Every time the baby demonstrates some emotion, the children talk about the baby’s intention and what the baby must be feeling. They are learning the language for their feelings.

I remember once when we had children in a fourth grade class talking about a time when they felt sad; we were helping them understand that we all feel sad and lonely at times, but we can help one another. And this little girl, out of the blue, said, “I felt sad when my mommy gave me away because we didn’t afford good food.”

Nobody said anything at the time. But the next day, most of the children in the class came with food. The majority of the children quietly in the cloakroom gave the food to the little girl. But what was so poignant was how some of the children said, “This is for your mommy, so your mommy can get you back.”

Clearly we’ve not begun to plumb the depths of the human heart, and I think it beats most deeply in our children. Very often little children are more emotionally literate than we are.


Roots of Empathy


I think we in North America are emotionally illiterate. We worry about our traditional literacy rates, but we should be more worried, I think, about our emotional literacy, our ability to connect to ourselves and one another. In schools, we teach children to read, but if we don’t teach them to relate to others, they will be lost in life—lost in their relationships, they will not have success in their jobs, and we will not have peace in the world. It’s our mountains and our continents and our oceans that divide us. But it is our similarities through our emotions that connect us.

In Roots of Empathy, children can see their similarities to others through the baby. When children observe every dimension of “their” baby—every hiccup, every smile, every anxious glance—they learn about the baby’s temperament traits.

For example, is the baby high intensity or low intensity, and what does that mean? The baby cries frequently, loudly, and long—that’s an intense baby. This helps the children to understand themselves and gives them permission to love themselves if they are intense, because we all agree we love the baby, whether the baby is high intensity or low intensity.

“Oh I think you’re very intense, Billy,” one child said to another after a visit from their baby.

“Why do you think I’m very intense?” asked Billy.

“Because you have meltdowns all the time.”

“Yes,” said Billy, “so I’m like our baby! Pretty cool!”

Another thing we do in Roots of Empathy is keep an emotion barometer, where the children say whether they’re feeling great, not so great, or in the middle. Then we look at the whole list and ask the children what they observe. Nobody particularly notices who said what, but they’re astounded if they are one of the children who isn’t feeling too happy that day and they see there are other people who aren’t happy. There’s such isolation in our negative feelings: It’s easy to be happy together, but it’s hard for a child to talk about being lonely and scared.

And the lovely thing that happens when children have insights into how another person feels—empathy—is that it provides a break against aggression.



Sure enough, we know from independent research on Roots of Empathy that its greatest effect is in decreasing aggression among children—a hugely important result, because aggression is the gateway to all other kinds of bad outcomes for children. Many people have applauded the program for combating bullying. I had never intended for it to be an anti-bullying program; it was a happy accident that it did reduce all kinds of bullying.


The research also suggests we are improving children’s emotional literacy. When compared with other students, Roots of Empathy students demonstrate significantly better understanding of their own and others’ emotions.

What’s more, the research shows that Roots of Empathy creates more caring and supportive children—they’re kinder, more likely to share and help their classmates. They also feel more supported by their classmate and teacher, and they feel a greater sense of autonomy than other children do.
Amazingly, students at every grade level continue to show these improvements in their behavior three years after completing Roots of Empathy.

Children in Roots of Empathy also have much more knowledge than other children about parenting and the needs of babies. So many parents with whom I used to work shook their babies to paralysis, deafness, blindness, or death simply because they didn’t understand that babies cry because of their emotional needs, not just their physical needs—they could be crying just because they wanted to be held. If children really can understand the emotional life of a baby, they can parent beautifully as adults.

After starting as a pilot program with 150 children in Toronto 15 years ago, Roots of Empathy has now spread across Canada and across the world. This past school year, more than 47,000 children participated in Canada, in about 1,900 classrooms and 1,300 schools. In the fall of 2011, every Canadian province will be taking part in the program. It is delivered in English and French and reaches rural, urban, and remote communities, including Aboriginal communities in Canada. To date, Roots of Empathy has reached more than 363,000 children across the country. We have also launched a “sister” program, Seeds of Empathy, for younger children, three to five years of age, in childcare centers.

We also have programs in the United Kingdom, Ireland, Northern Ireland, New Zealand, and Germany. The program is just now taking off in the United States, with a program in Seattle and new ones launching in New York and the San Francisco Bay Area this fall. We are planning to reach other countries soon.

Roots of Empathy


When we pair some of these Roots of Empathy classrooms—when Aboriginal children in northern Ontario communicate with Maori children in New Zealand, for instance—they see how very alike they are. They say exactly the same kinds of things about their babies. They say exactly the same kinds of things about their families. They say exactly the same kinds of things about their friends.

And at the end of the year, when they make wishes for their babies, as all Roots of Empathy classes do at the end of the year, they wish for the same things. And what they wish should be on the policy tables of every country on the planet. They wish that the baby will be happy. They wish that the baby will be healthy. They wish that the baby will always have a good friend. They wish that the baby won’t have asthma—that’s clearly the little children with asthma. They wish that the baby will never be bullied—that’s some child who has suffered. They wish that the baby will have a daddy, and they wish that the mommy won’t have to go to work.

Every classroom has an armada of broken hearts, and poor teachers have such an incredible job. I had one teacher call me up last year. “I didn’t want to have Roots of Empathy,” he said. “I don’t know anything about babies—what did I want a baby in my classroom for? But my principal made me have it.”
“Really, I don’t know what to say to you,” he continued. “But I had intended to retire in June, and now because of Roots of Empathy I’m teaching for two more years to catch up on all those children I didn’t see.”

There’s no child that we should ever give up on. What Roots of Empathy offers is a pedagogy of hope, helping children find their voice—often through art—to share what’s in their heart.

Childhood is a very short season, and we know so much can be done to allow children to lead happy and productive lives. In the folds of a child’s brain, we have the potential for compassion, we have the makings of dreams, and we have without question the hope of tomorrow. Because it’s really on the breath of little children that the moral future of the universe rests.



Copyright 2013 The Greater Good Science Center at the University of California, Berkeley

Friday, January 11, 2013

6 Habits of Highly Empathetic People



According to new research, empathy is a habit we can cultivate to improve the quality of our own lives. But what is empathy? And how can you expand your own empathetic potential?

by     posted Jan 10, 2013
people on beach by Kirsty Andrews

If you think you’re hearing the word “empathy” everywhere, you’re right. It’s now on the lips of scientists and business leaders, education experts and political activists. But there is a vital question that few people ask: How can I expand my own empathic potential?

Empathy is not just a way to extend the boundaries of your moral universe. According to new research, it’s a habit we can cultivate to improve the quality of our own lives.

But what is empathy? It’s the ability to step into the shoes of another person, aiming to understand their feelings and perspectives, and to use that understanding to guide our actions.

That makes it different from kindness or pity. And don’t confuse it with the Golden Rule, “Do unto others as you would have them do unto you.” As George Bernard Shaw pointed out, “Do not do unto others as you would have them do unto you—they might have different tastes.”

Empathy is about discovering those tastes.

The big buzz about empathy stems from a revolutionary shift in the science of how we understand human nature. The old view that we are essentially self-interested creatures is being nudged firmly to one side by evidence that we are also homo empathicus, wired for empathy, social cooperation, and mutual aid.
We can nurture empathy’s growth throughout our lives—and we can use it as a radical force for social transformation.
Over the last decade, neuroscientists have identified a 10-section “empathy circuit” in our brains which, if damaged, can curtail our ability to understand what other people are feeling. Evolutionary biologists like Frans de Waal have shown that we are social animals who have naturally evolved to care for each other, just like our primate cousins. And psychologists have revealed that we are primed for empathy by strong attachment relationships in the first two years of life.

But empathy doesn’t stop developing in childhood. We can nurture its growth throughout our lives—and we can use it as a radical force for social transformation. Research in sociology, psychology, history—and my own studies of empathic personalities over the past 10 years—reveals how we can make empathy an attitude and a part of our daily lives, and thus improve the lives of everyone around us. Here are the Six Habits of Highly Empathic People!

Habit 1: Talk with strangers

Highly empathic people (HEPs) have an insatiable curiosity about strangers. They will talk to the person sitting next to them on the bus, having retained that natural inquisitiveness we all had as children, but which society is so good at beating out of us. They find other people more interesting than themselves but are not out to interrogate them, respecting the advice of the oral historian Studs Terkel: “Don’t be an examiner, be the interested inquirer.”

Curiosity expands our empathy when we talk to people outside our usual social circle, encountering lives and worldviews very different from our own. Curiosity is good for us too: Happiness guru Martin Seligman identifies it as a key character strength that can enhance life satisfaction. And it is a useful cure for the chronic loneliness afflicting around one in three Americans.

Cultivating curiosity requires more than having a brief chat about the weather. Crucially, it tries to understand the world inside the head of the other person. We are confronted by strangers every day, like the heavily tattooed woman who delivers your mail or the new employee who always eats his lunch alone. Set yourself the challenge of having a conversation with one stranger every week. All it requires is courage.

Habit 2: Challenge prejudices and discover commonalities

We all have assumptions about others and use collective labels—e.g., “Muslim fundamentalist,” “welfare mom”—that prevent us from appeciating their individuality. HEPs challenge their own preconceptions and prejudices by searching for what they share with people rather than what divides them. An episode from the history of US race relations illustrates how this can happen.

Claiborne Paul Ellis was born into a poor white family in Durham, North Carolina, in 1927. Finding it hard to make ends meet working in a garage and believing African Americans were the cause of all his troubles, he followed his father’s footsteps and joined the Ku Klux Klan, eventually rising to the top position of Exalted Cyclops of his local KKK branch.
Highly empathic people expand their empathy by gaining direct experience of other people’s lives.
In 1971 he was invited—as a prominent local citizen—to a 10-day community meeting to tackle racial tensions in schools, and was chosen to head a steering committee with Ann Atwater, a black activist he despised. But working with her exploded his prejudices about African Americans. He saw that she shared the same problems of poverty as his own. “I was beginning to look at a black person, shake hands with him, and see him as a human being,” he recalled of his experience on the committee. “It was almost like bein’ born again.” On the final night of the meeting, he stood in front of a thousand people and tore up his Klan membership card.

Ellis later became a labor organiser for a union whose membership was 70 percent African American. He and Ann remained friends for the rest of their lives. There may be no better example of the power of empathy to overcome hatred and change our minds.

Habit 3: Try another person’s life

So you think ice climbing and hang-gliding are extreme sports? Then you need to try experiential empathy, the most challenging—and potentially rewarding—of them all. HEPs expand their empathy by gaining direct experience of other people’s lives, putting into practice the Native American proverb, “Walk a mile in another man’s moccasins before you criticize him.”

George Orwell is an inspiring model.  After several years as a colonial police officer in British Burma in the 1920s, Orwell returned to Britain determined to discover what life was like for those living on the social margins. “I wanted to submerge myself, to get right down among the oppressed,” he wrote. So he dressed up as a tramp with shabby shoes and coat, and lived on the streets of East London with beggars and vagabonds. The result, recorded in his book Down and Out in Paris and London, was a radical change in his beliefs, priorities, and relationships. He not only realized that homeless people are not “drunken scoundrels”—Orwell developed new friendships, shifted his views on inequality, and gathered some superb literary material. It was the greatest travel experience of his life. He realised that empathy doesn’t just make you good—it’s good for you, too.

We can each conduct our own experiments. If you are religiously observant, try a “God Swap,”  attending the services of faiths different from your own, including a meeting of Humanists. Or if you’re an atheist, try attending different churches! Spend your next vacation living and volunteering in a village in a developing country. Take the path favored by philosopher John Dewey, who said, “All genuine education comes about through experience.”

Habit 4: Listen hard—and open up

There are two traits required for being an empathic conversationalist.

One is to master the art of radical listening. “What is essential,” says Marshall Rosenberg, psychologist and founder of Non-Violent Communication (NVC), “is our ability to be present to what’s really going on within—to the unique feelings and needs a person is experiencing in that very moment.” HEPs listen hard to others and do all they can to grasp their emotional state and needs, whether it is a friend who has just been diagnosed with cancer or a spouse who is upset at them for working late yet again.
Empathy will most likely flower on a collective scale if its seeds are planted in our children.
But listening is never enough. The second trait is to make ourselves vulnerable. Removing our masks and revealing our feelings to someone is vital for creating a strong empathic bond. Empathy is a two-way street that, at its best, is built upon mutual understanding—an exchange of our most important beliefs and experiences.

Organizations such as the Israeli-Palestinian Parents Circle put it all into practice by bringing together bereaved families from both sides of the conflict to meet, listen, and talk. Sharing stories about how their loved ones died enables families to realize that they share the same pain and the same blood, despite being on opposite sides of a political fence, and has helped to create one of the world’s most powerful grassroots peace-building movements.

Habit 5: Inspire mass action and social change

We typically assume empathy happens at the level of individuals, but HEPs understand that empathy can also be a mass phenomenon that brings about fundamental social change.

Boy with Crayon photo by ND Strupler
Emotional Learning Brings Real Hope to Schools

A little-known movement helps kids understand the connection between the brain and heart, and improve their behavior (and test scores) too.

Just think of the movements against slavery in the 18th and 19th centuries on both sides of the Atlantic. As journalist Adam Hochschild reminds us, “The abolitionists placed their hope not in sacred texts but human empathy,” doing all they could to get people to understand the very real suffering on the plantations and slave ships. Equally, the international trade union movement grew out of empathy between industrial workers united by their shared exploitation. The overwhelming public response to the Asian tsunami of 2004 emerged from a sense of empathic concern for the victims, whose plight was dramatically beamed into our homes on shaky video footage.

Empathy will most likely flower on a collective scale if its seeds are planted in our children.  That’s why HEPs support efforts such as Canada’s pioneering Roots of Empathy, the world’s most effective empathy teaching program, which has benefited over half a million school kids. Its unique curriculum centers on an infant, whose development children observe over time in order to learn emotional intelligence—and its results include significant declines in playground bullying and higher levels of academic achievement.

Beyond education, the big challenge is figuring out how social networking technology can harness the power of empathy to create mass political action. Twitter may have gotten people onto the streets for Occupy Wall Street and the Arab Spring, but can it convince us to care deeply about the suffering of distant strangers, whether they are drought-stricken farmers in Africa or future generations who will bear the brunt of our carbon-junkie lifestyles? This will only happen if social networks learn to spread not just information, but empathic connection.

Habit 6: Develop an ambitious imagination

A final trait of HEPs is that they do far more than empathize with the usual suspects. We tend to believe empathy should be reserved for those living on the social margins or who are suffering. This is necessary, but it is hardly enough.

We also need to empathize with people whose beliefs we don’t share or who may be “enemies” in some way. If you are a campaigner on global warming, for instance, it may be worth trying to step into the shoes of oil company executives—understanding their thinking and motivations—if you want to devise effective strategies to shift them towards developing renewable energy. A little of this “instrumental empathy” (sometimes known as “impact anthropology”) can go a long way.
The 21st century should become the Age of Empathy, when we discover ourselves by becoming interested in the lives of others.
Empathizing with adversaries is also a route to social tolerance. That was Gandhi’s thinking during the conflicts between Muslims and Hindus leading up to Indian independence in 1947, when he declared, “I am a Muslim! And a Hindu, and a Christian and a Jew.”

Organizations, too, should be ambitious with their empathic thinking. Bill Drayton, the renowned “father of social entrepreneurship,” believes that in an era of rapid technological change, mastering empathy is the key business survival skill because it underpins successful teamwork and leadership. His influential Ashoka Foundation has launched the Start Empathy initiative, which is taking its ideas to business leaders, politicians and educators worldwide.

The 20th century was the Age of Introspection, when self-help and therapy culture encouraged us to believe that the best way to understand who we are and how to live was to look inside ourselves. But it left us gazing at our own navels. The 21st century should become the Age of Empathy, when we discover ourselves not simply through self-reflection, but by becoming interested in the lives of others. We need empathy to create a new kind of revolution. Not an old-fashioned revolution built on new laws, institutions, or policies, but a radical revolution in human relationships.


Roman Krznaric is a cultural thinker and writer on the art of living. He is a founding faculty member of The School of Life in London, which offers instruction and inspiration on the important questions of everyday life, and advises organisations including Oxfam and the United Nations on using empathy and conversation to create social change.
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