“The illiterate of the 21st century will not be those who cannot read and write, but those who cannot learn, unlearn, and relearn.” -Alvin Toffler

Saturday, June 20, 2020

Overthrowing the Food System’s Plantation Paradigm


Op-ed: Overthrowing the Food System’s Plantation Paradigm

The struggle for abolition remains urgent. As we seek justice for people incarcerated and indentured in agriculture, there is hope in freeing ourselves to build nourishing food systems.


BY ASHANTÉ REESE AND RANDOLPH CARR
Commentary, FARMING, Food Justice
Posted on: June 19, 2020  |  Leave a Comment  

Top photo: Parchman Penal Farm. Male prisoners hoeing in a field in Mississippi. (Public domain photo by the Mississippi Department of Archives and History)


“Down where we are, food is used as a political weapon.”
– Fannie Lou Hamer

As calls for abolition, defunding and disbanding police departments, and reallocating critical city resources animate the American landscape, we are facing an imminent opportunity to draw connections between people in prisons and our food system.

For some, “abolition” conjures images of a past thought gone. For those folks, images of slave patrols and plantations seem unrelated to the current wave of uprisings following the deaths of Breonna Taylor and George Floyd. But for others, abolition is a relevant, timely, and necessary injunction. Abolition invites a critical-historical awareness of unfreedom and a creative prescription toward the possibilities of freedom.

The coronavirus pandemic has re-cast our food workers—cashiers, delivery persons, and farmers—as essential. What of those who labor on prison farms?

While prison labor specifically and mass incarceration more generally have been debated over the years, researchers have been slow to make either theoretical or empirical claims that link incarceration and the food system, despite the United States’ history with using enslaved and incarcerated labor to produce food. Abolitionist theory cites the plantation as both a geography and way of thinking whose logic has remained consistent, despite its changing material form. The prison is one of those forms.

Many historians have written about the development and role of the convict lease system in rebuilding the South after the Civil War. Companies and plantation owners leased prisoners to build railroads and perform agricultural labor. In Texas, for example, the convict lease system not only provided labor for companies and planters but also helped the state strengthen itself financially. When the convict lease system formally ended in 1910, the Texas penitentiary system continued its investment in agriculture, purchasing former plantations in east Texas and along the Gulf Coast. Some of those former plantations make up the 130,000 agricultural acres currently maintained and operated by the Texas Department of Criminal Justice.

The coronavirus pandemic has re-cast our food workers—as essential. What of those who labor on prison farms?

On Texas prison farms in 2017, incarcerated men and women raised 30 crops that produced more than 11.7 million pounds of food; harvested 123.7 million pounds of cotton, grains, and grasses; tended chickens that produced just under 5 million eggs; canned 297,143 cases of vegetables; and processed more than 22.7 million pounds of meat. The state, in effect, operates its own miniature food system that feeds people who are incarcerated there (the Texas Department of Criminal Justice boasts about being “self-sufficient”) as well as commercial sales of food to the public.

Prison labor is not solely used to feed prison populations or to supply state agencies. In 2018, the nonprofit food justice organization Food First published an article that asked: Is Prison Labor the Future of Our Food System? The group detailed how private companies have turned to prison labor to make up for the shortage of farmworkers due to anti-immigration legislation. Across the U.S. 30,000 incarcerated people provide onions, watermelons, potatoes, and other produce for private companies to sell for public consumption.

Food First’s question does not have an inevitable answer. As a terrain of struggle, abolition is as much about building the institutions, relationships, and worlds we want to live in as it is about dismantling those we reject. And we are not building from scratch: The seeds and fragments of a more just, community-controlled food system that honors the healing potential of working the land are already present. Abolitionist theory also makes connections between how power that is concentrated in police forces and prisons flows into other parts of our lives through channels such as the food system.

A contemporary abolitionist practice must create the conditions for healthy communities. To that end, the work of nourishing people and building just food systems is necessary. Just as sure as we must end state violence in the form of police and prisons, we also must deepen our capacity to meet the needs of people and build anew. What we build cannot be yet another transformation of a system that privileges and protects private property, exploits labor, or maintains hierarchies of deservedness.

Where can we turn when we want to see abolitionism in practice? We turn to the prison strikes and uprisings that used food as a political weapon in the fight for more humane conditions. We turn to incarcerated farmers who, even as they labor under confinement, point to the revolutionary possibilities of farming itself, particularly in the context of prisons, where idleness is a threat to individual and communal well-being. We turn to the folks who built Black towns to make freedom spaces and examples of community land trusts and cooperative enterprises. We turn to food justice organizations with radical Black leadership that use food to build infrastructure for maintaining Black life rather than hastening Black death. In these examples, we see fragments and building blocks that challenge exploitation and private property while also overturning the centuries-old plantation paradigm of violence and control.

As we continue to uplift abolitionist demands, those of us also committed to land and food work must insist on building self-determining food economies and fully commit to overturning the food system’s plantation paradigm. Indeed, in the world where we defund and disband police departments, shutter prisons and penal farms, and end hyper-surveillance, we must also consider what we want to build that is essential? An abolitionist approach to food requires us to build community, grow food, and nurture people. All this must happen alongside the dismantling of plantation-prisons.



National Latino Farmers & Ranchers Trade Association 
1029 Vermont Avenue, NW, Suite 601
Washington, DC 20005
Office: (202) 628-8833
Fax No.: (202) 393-1816
Twitter: @NLFRTA
Website: www.NLFRTA.org 


June 20, 2020 at 11:00 AM PST in celebration of World Refugee Da





Join us TODAY at 11:00 AM PST in celebration of World Refugee Day!

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Systems Approach. Where do we go from here! Return to Business As Usual? June 2020


Charles,

I wish you and all other fathers across the member network a peaceful weekend. It's a sad irony that this Father's Day weekend it's men and fathers who are once again catalysts at the focal point of a spiraling crisis across the nation. 

You are absolutely correct, we need more black leaders in the community and political spheres to grow a pair (above or below the waist) and address the elephant in the room- or continue to burrow heads into the sand like Ostrich knowing that in doing so we repeatedly leave our rectums exposed for the next swift kick.  

Your comments were valid and needed. these last few weeks you've made me step away again from this ***********, to focus on the social turmoil and step on the soap box for a minute. Not sure how or where what I have to say below needs to go- maybe it takes no sense and needs to go nowhere but i'll say what has crossed my mind:

Rage Against the Machine

We already know there will be more incidents like Mr. Floyd and that the fatal outcome number will most likely go up before year end.  Well...Then what?  

Simply "raging against the machine"  is like an angry back alley brawler versus an equally angry wing chun fighter , or sitting in a rocking chair and causing it to motion in a rapid, violent fashion- sure it looks intimidating and gives us something visible and focusing to do and address (and at face value suggests forward progress) - but in reality it doesn't get you very far [or to the destination where you really want to end up]. 

The Civic Engagement crises we are seeing playing out nationwide are not simply matters of black and white.

The protest groups and this groundswell of energy fueled by collective exasperation, disenchantment and frustration needs to be directed towards the "system" and not the bright shiny object in the room (i.e. the singular, most senior elected individuals as the focusing point).

Let's kick the ballistics and break it down for a moment. I would dare to say that oftentimes, it is the most unseen and less sexy "invisible" parts that are oftentimes the critical pathway and parts of any said system's operational existence and sustainment-  NOT the more obvious bigger, visible parts dangled in front of us in the middle of the room. 

Are the most critical and key components that are somewhat central to our daily lives, ruled and persist solely by their largest most visible parts? 

Was it the largest most prominent part on the  Columbia and Challenger Space Shuttles solely responsible for those shuttle systems' failures? 

How about Exxon Valdez?, 

Bhopal? 

If these are too many "inhuman" systems for comparative analysis- for those of us old enough to have lived during it and remember- how about Apartheid and the Rwandan Genocide?  Organizational, political and governmental systems with human parts- all black actors and all white actors as the bright shiny visible focal points in leading roles if I recall. 

Automotive systems, Biological systems, HVACs, even the lowly watch sitting on most of our wrists each day or the new normal of supercomputers resting in our hands and pockets that we affectionately refer to as smartphones.

Organizational systems also have similar underlying engineering, processes and key parts that are more critical than popular/focusing components marketed to us. 

We need to start viewing positions such as City Mayors, CEOs, Chiefs, Governors, Senators, University Presidents and Faculty Deans  as just that- position-parts - sexy, bright, shiny and bedazzling parts YES, but still just a convenient part dangled in front of us by news and media as the source and fastest solution to a cure all for the worst that ails us

Raging against a mayor, a dean, or a CEO until we get the inevitable tokenistic gesture of a resignation or dismissal- might cosmetically cover a polarizing blemish or cure a symptom- it does not even begin to address the core problem.  

Look beyond the sexy headlines, photo ops and primetime press coverages. Start looking at, assessing, and pursuing civic engagement with the less sexy, smaller, but ultimately more important local parts that tie into the bigger sociopolitical components of the community and national systems.

Same Church, Different Pew

I have honestly lost count of how many times over at least the past 5 decades we have seen the same tragedies play out in what were once in their own space in history the newer and most fedup, disgusted and "ready for real change" action generations of the past. I'll most likely lose count of how many times it plays out in the months and years after this currently salient and focusing tragedy devolves into nothing more than a fleeting memory. 

What I do know is that if our newest iteration of the "ready for real change" younger generation of the 21st century and the future does nothing more than indulge in the telegraphed moves of physical raging against the machine, then just like wing chun in the alley, the brawling exuberance of angry energy will be deflected to a different spot until sheer exhaustion sets in and they move on. Then we'll be right back where we started - "Much ado about nothing".

George Floyd's brother's words and appeal may have been drowned out by a desire to rage against the machine; but he was right-  It's past time that people start to think ahead and fight with the head and the pen. Otherwise, grab your popcorn, grab your placards and start telling your kids the bedtime story that their grandkids are going to be doing the same exact things that generations before them did and they too will also be clutching to hope and expecting a miraculously different, lasting outcome. Incrementalism is not a godsend - and neither is the rote brute force of electro shocking any system into instantaneous long lasting change for the better. 

We need to get serious and figure this out. Even if we never shake hands and coalesce. Even when the person that looks like us treats us far worse than the person who doesn't look like us; we all still have to recognize each other's right to live life (not just endure it) and coexist under this one blue sky.

Real Systemic Change does not happen overnight and it often will not happen within any one political administrative term. 

Hope is a promise - NOT a strategy.




On Mon, Jun 15, 2020 at 6:07 AM BEMA Int <bema@blackemergmanagersassociation.org> wrote:
Nonviolent Resistance Across the Board

“We are now faced with the fact that tomorrow is today.  We are confronted with the fierce urgency of now. 

In this unfolding conundrum of life and history there is such a thing as being too late.  Procrastination is still the thief of time.  Life often leaves us standing bare, naked and dejected with a lost opportunity.  This may well be mankind’s last chance to choose between chaos or community.”  

Dr. Martin Luther King, Jr., ‘Where Are We Going From Here:  Chaos or Community’.

Protests should start with your lowest level representatives in your community not just your local Mayors or Governor’s residence.

Budget allocation and approval also involves your lowest level elected representative in your communities from L.A., Chicago, Houston, Boston, D.C., and other jurisdictions.  Your Alderman, Neighborhood Council members, County\City Council members, Judges, etc. 

For the District of Columbia.  Even to the Metropolitan Washington Council of Governments (MWCOG).

Know the purse strings.
Our elected officials are all part of the community, the 'Whole Community' in the system and process.



1 day ago - Dozens of protesters descended Saturday evening on the Northwest D.C. home of Mayor Muriel E. Bowser (D), demanding that she defund the ...


      
Jun 2, 2020 - As protesters protest LAPD, there is a greater symbolism to protesting at the Mayor's house. Eric Leonard reports for the NBC4 News at 4 p.m. ...
 .      
Jun 5, 2020 - Steinberg called the protest near his home "powerful," tweeting "I ... Demonstrators gather in Sacramento near mayor's home protesting George ...





                                                    
Black Emergency Managers Association International                                    
1231-B Good Hope Road.  S.E.                                                                    
Washington, D.C.  20020                                                                              
Office:   202-618-909                                           
bEMA International                                                                                  

              


“We are now faced with the fact that tomorrow is today.  We are confronted with the fierce urgency of now. 
In this unfolding conundrum of life and history there is such a thing as being too late.  Procrastination is still the thief of time.  Life often leaves us standing bare, naked and dejected with a lost opportunity.  This may well be mankind’s last chance to choose between chaos or community.”   Dr. Martin Luther King, Jr., ‘Where Are We Going From Here:  Chaos or Community’.

Cooperation, Collaboration, Communication, Coordination, Community engagement, and  Partnering (C5&P)            

A 501 (c) 3 organization.



Let's teach this in ALL COMMUNITIES. Black Codes from 13th Amendment to current Prison System. 1866 to 2020

This was taught in the D.C. Public School System in a Black History course I attended in the 8th Grade (Taft Jr. High, Washington, D.C.).

Any crime committed WITHIN OUR OWN COMMUNITIES, BY MEMBERS OF OUR COMMUNITIES contribute to this 'peonage' leasing of prisoners. 

You either condemn, condone, or practice. 

Let's teach this in ALL COMMUNITIES.

CDS

Damon K. Roberts
“In 1866, one year after the 13 Amendment was ratified (the amendment that ended slavery), Alabama, Texas, Louisiana, Arkansas, Georgia, Mississippi, Florida, Tennessee, and South Carolina began to lease out convicts for labor (peonage). This made the business of arresting Blacks very lucrative, which is why hundreds of White men were hired by these states as police officers. Their primary responsibility was to search out and arrest Blacks who were in violation of Black Codes. Once arrested, these men, women and children would be leased to plantations where they would harvest cotton, tobacco, sugar cane. Or they would be leased to work at coal mines, or railroad companies. The owners of these businesses would pay the state for every prisoner who worked for them; prison labor.
It is believed that after the passing of the 13th Amendment, more than 800,000 Blacks were part of the system of peonage, or re-enslavement through the prison system. Peonage didn’t end until after World War II began, around 1940.
This is how it happened.
The 13th Amendment declared that "Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States, or any place subject to their jurisdiction." (Ratified in 1865)
Did you catch that? It says, “neither slavery nor involuntary servitude could occur except as a punishment for a crime.” Lawmakers used this phrase to make petty offenses crimes. When Blacks were found guilty of committing these crimes, they were imprisoned and then leased out to the same businesses that lost slaves after the passing of the 13th Amendment. This system of convict labor is called peonage.
The majority of White Southern farmers and business owners hated the 13th Amendment because it took away slave labor. As a way to appease them, the federal government turned a blind eye when southern states used this clause in the 13th Amendment to establish laws called Black Codes.
Here are some examples of Black Codes:
In Louisiana, it was illegal for a Black man to preach to Black congregations without special permission in writing from the president of the police. If caught, he could be arrested and fined. If he could not pay the fines, which were unbelievably high, he would be forced to work for an individual, or go to jail or prison where he would work until his debt was paid off. If a Black person did not have a job, he or she could be arrested and imprisoned on the charge of vagrancy or loitering.
This next Black Code will make you cringe. In South Carolina, if the parent of a Black child was considered vagrant, the judicial system allowed the police and/or other government agencies to “apprentice” the child to an "employer". Males could be held until the age of 21, and females could be held until they were 18. Their owner had the legal right to inflict punishment on the child for disobedience, and to recapture them if they ran away.
This (peonage) is an example of systemic racism - Racism established and perpetuated by government systems. Slavery was made legal by the U.S. Government. Segregation, Black Codes, Jim Crow and peonage were all made legal by the government, and upheld by the judicial system. These acts of racism were built into the system, which is where the term “Systemic Racism” is derived.
This is the part of "Black History" that most of us were never told about.”

'Lived Streamed' JUNETEENTH event. EDFU, TRN TV, BEMA International and Johnny Wallace

Listen to the entire 'Lived Streamed' JUNETEENTH event.
             
https://www.facebook.com/EdfuInc/videos/577315006551238/?comment_id=577320023217403&notif_id=1592589383083653&notif_t=comment_mention

Even though it was quick notice for me to attend.  Talking with my protege' and others on this entire JUNETEENTH event was 100 steps forward.

Thank you:

Lady Alicia Hamilton, TRN Network and PACRED for your dedication even during extended stay since Dec 2019 in hospital.

Johnny Wallace.  Next Generation Leader.  My Protege'

Andrew Williams.  Moderator and facilitator for such thought provoking questions.

Sheldon Williams, President of EDFU Foundation for arranging and providing the connectivity for all.

Charles D. Sharp                                                                              
Cornell University Climate Fellow                                                   
Chairman Emeritus\CEO                                                                
Black Emergency Managers Association International                                    
1231-B Good Hope Road.  S.E.                                                       
Washington, D.C.  20020                                                                              
Office:   202-618-909                                            






bEMA International                                                                                   

Webinar: Cost Recovery for Higher Ed: Pitfalls, Processes, and Opportunities. June 22, 2020 10:00AM P

From Ms Treemonisha Smith, Director SALUS and Organizational Strategy, Homeland Security Advisory Council at Pepperdine University's School of Public Policy.

Cost Recovery for Higher Ed: Pitfalls, Processes, and Opportunities
Featuring Michael Martinet, a disaster cost recovery expert
Monday, June 22, 2020
10:00 AM – 11:00 AM PDT
Register

Webinar: Disaster Management in the Time of COVID-19. June 23, 2020 10:00AM PT


From Ms Treemonisha Smith, Director SALUS and Organizational Strategy, Homeland Security Advisory Council at Pepperdine University's School of Public Policy.


Disaster Management in the Time of COVID-19
Featuring Craig Fugate and Greg Brunelle
Tuesday, June 23, 2020
10:00 AM – 11:00 AM PDT

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