“The illiterate of the 21st century will not be those who cannot read and write, but those who cannot learn, unlearn, and relearn.” -Alvin Toffler

Sunday, July 19, 2020

Food Security. Reflections from Feb 2020 thru the COVID-19 Crisis.


Change is coming soon for struggling family farms | Jim Hightower
Jim Hightower
February 13, 2020




As we hurtle into the 2020s, the future of our food economy (and food itself) remains a fiercely contested competition between diametrically opposed visions: a negative pole consisting of the concentrated forces of corporate agribusiness, which view the dinner plate strictly in terms of their own profit margins, and a positive polarity of family farmers, consumers, food artisans, environmentalists and other grassroots advocates of agriculture, who envision our food future from the ethical perspective of sustainability and democratic control.

Of course, in this Time of Trump, the corporate interests rule national policy. If there ever was any doubt about which vision the Trumpeteers would push, it was erased by the little-known fellow he appointed to head the Department of Agriculture: Sonny Perdue of Georgia. Hailing from the No. 1 peanut-producing state in the country, Sonny has proven to be the biggest goober of all. As chief of the agency created by former President Abraham Lincoln specifically to assist America's small farmers and rural communities, Perdue has been AWOL, blithely reclining in his ornate Washington office while farm prices have continued to plummet, bankruptcies have soared and farmer suicides have surged.

Bizarrely, this no-show even has found great hilarity in his constituents' crises. In August, when producers began publicly protesting the increasing financial pain that President Donald Trump's trade games with China were inflicting on them, their ag secretary responded with snark.

"What do you call two farmers in a basement?" he asked at an ag industry gathering. "A whine cellar," he guffawed.

More:A bountiful harvest takes work | Jim Hightower

Then, in October, Perdue suddenly bared his corporate soul by impersonating Earl Butz. You might recall that Butz, former President Richard Nixon's secretary of agriculture, had infamously commanded family farmers to "get big or get out," warning them to "adapt" to the corporate-dictated food economy he was promoting, "or die." Likewise, appearing at a Wisconsin dairy industry expo, Perdue rose on his hind legs and smugly lectured the state's hard-hit farmers on the theoretical framework of Trumpenomics: "In America," he icily instructed, "the big get bigger, and the small go out." So there you have it — the Sonny and Donnie farm program boils down to two words: Adios, chumps!

By far the most abundant commodity produced under the corporate-centric agriculture policy that's been in place for 50 years is not corn, cotton or cattle, but stupidity. While some years have been worse than others, Washington's overall policy approach has consistently exploited farmers, our land and water, agricultural workers, taxpayers, food quality and rural communities — all to further enrich the handful of monopolistic profiteers that now control both the policy and policymakers. And we're presently in year six of the worst farm crisis since the disastrous 1980s.

But hark! What light is this that glows on yon horizon? Why, it's some new policy ideas that are emanating not from corporate front groups, Congress or other bastions of the status quo, but from the grassroots. Family farmers themselves have coalesced with other political outsiders and victims of Big Ag to put forth a complete overhaul of industrial agribusiness policies, supplanting them with sensible, democratic approaches to serve the common good. The most cohesive and comprehensive compilation of these solutions has come from Sen. Elizabeth Warren's plan for "a new farm economy," which offers the big structural changes necessary to, in her words, "break the stranglehold that giant agribusinesses have over our farm economy." Her proposals literally have percolated up from the grassroots, for her ag "brain trust" primarily consists of dirt farmers and rural advocates. In dozens of small gatherings across Iowa and elsewhere, these ground-level, hands-on experts have hammered out pragmatic ideas that really would work to produce a democratic and sustainable farm prosperity.

Building on the successful "supply management" approach of the New Deal, Warren's proposal stops the constant "overproduction of commodities," which keeps busting farm prices and is drastically straining our environment; cuts billions from taxpayer subsidies that mainly go to wealthy agribusiness operations; provides effective incentives to get farmers to convert swaths of their land from intensive production to conservation practices that mitigate climate change; strengthens and enforces anti-trust laws to break up and prevent ag monopolies that are bilking farmers; provides hands-on assistance to help farmers, workers and rural communities build local and regional systems to free them from dependence on multinational food giants; and purposefully expands opportunities for beginning, female and racially diverse farmers.

Jim Hightower

Just as corporate powers have spent half a century rigging the food economy to serve their selfish interest, so can we create a new one to serve the common interest. The place to start is with a plan: Visit Warren's website for her full farm plan.

Populist author, public speaker and radio commentator Jim Hightower writes "The Hightower Lowdown," a monthly newsletter chronicling the ongoing fights by America's ordinary people against rule by plutocratic elites.


National Latino Farmers & Ranchers Trade Association 
1029 Vermont Avenue, NW, Suite 601
Washington, DC 20005
Office: (202) 628-8833
Fax No.: (202) 393-1816
Twitter: @NLFRTA
Website: www.NLFRTA.org 


Kept Blacks in...........




OPINION | Politics
How Larry Hogan Kept Blacks in Baltimore Segregated and Poor

Hogan portrays himself as a moderate who cares about minorities, but his decisions tell a different story—particularly his decision to cancel Baltimore’s Red Line.

By SHERYLL CASHIN
07/18/2020 07:00 AM EDT


Sheryll Cashin is a law professor at Georgetown University and is the author of Loving: Interracial Intimacy in America and the Threat to White Supremacy. She’s currently working on a book about the role of residential segregation in producing racial inequality.

In the wake of George Floyd’s killing, the term “structural racism” has moved from the academic world into the public conversation — a shorthand way to talk about why Black Americans can do everything right and still find themselves with less income and wealth than white Americans of similar education, consigned to live in poorer neighborhoods, with fewer opportunities, more repressive policing and worse life outcomes.

If the idea still sounds abstract to policymakers in Washington, they don’t have to look far to observe its realities. They can just drive an hour north, to Baltimore — and see what is not there.

Sorely missing is a long-planned east-west transit route that would connect isolated Black Baltimore neighborhoods to downtown and suburban job centers and to other rail lines. In 2014, the Obama administration offered Maryland a selective “New Starts” grant of $900 million to finally build what was called the Red Line — a project that would not only have connected thousands of Black Marylanders to better jobs but would also create a comprehensive transit system that might restart the Baltimore region’s economy and improve race relations by building literal connections between communities.

Today, there’s no construction of rail in Baltimore. The $900 million has been returned to the federal government. The state of Maryland redirected $736 million of state funds originally set aside for the Red Line to building roads instead — in predominantly white areas. And the U.S. Department of Transportation, which was supposed to investigate whether that decision was illegal and discriminatory, quietly closed the case without making any public findings.

Transportation investment and disinvestment have been central in Baltimore’s long saga of racial segregation and inequity, and the Red Line was the most recent chapter. Since Gov. Larry Hogan killed the Red Line in 2015, it has become a rallying cry for transit and racial-justice activists in Baltimore and beyond.

But the full extent of the injustice is just coming to light. Material obtained by a legal clinic I worked with at Georgetown Law School, through Maryland’s freedom-of-information statute, shows that federal officials acknowledged the potential racial impact of the decision to cancel the Red Line and the possibility that the decision violated civil rights law — and then for unclear reasons, dropped their investigation.

It was Hogan’s decision to cancel the Red Line. To give an idea of how insidious structural racism can be, as a matter of politics, consider that Hogan is considered one of the “good guys” among national Republican governors. He has a high approval rating in a blue state and is considering running for president in 2024. Hogan is also a Trump critic who advocates for a bigger-tent GOP that is “inclusive” and avoids “divisive rhetoric.”

But his budgetary treatment of Baltimore tells a very different story — one that is woven deeply into decades of discriminatory American policy.

In 1965, urban planners mapped routes for six rapid-transit lines that would radiate from downtown Baltimore to the suburban edges. But white suburbanites massively resisted both transit and open housing policies that would enable Blacks to move to their neighborhoods. As a result, Baltimore County grew whiter and Baltimore city blacker and more isolated from jobs and amenities. Plans for a comprehensive rail system remained a paper dream and only two transit lines were built.

A 1968 map of the Baltimore metropolitan area's proposed rapid-transit lines following an intensive federally funded study. | Metropolitan Transit Authority, via RoadsToTheFuture.com

What got built and where is telling. One of the lines is a light-rail route that largely serves whites in the northern reaches of the city and suburbs who wish to travel south to Baltimore’s tourist-centered Inner Harbor and the retro-style Camden Yards baseball stadium; it continues south to the Baltimore/Washington International Thurgood Marshall Airport. The other is a subway line that runs 15 miles northwest from Baltimore to Owings Mill though the line stops well short of that suburb’s signature town center and shopping mall, rendering it not entirely effective for commuters. These two lines do not even connect to each other.

In 2002, Gov. Parris Glendening, an advocate of so-called smart growth which integrates transit and housing development, supported new planning for what would be called the Red Line. (The name is ironic for a proposed corridor in which the majority of residents are Black Americans living in historically segregated and “redlined” neighborhoods.)

The proposed 14-mile line included a 3.4-mile tunnel that would have allowed riders to glide under congested downtown streets where cars crawl at less than 12 mph at peak periods. Planners also proposed stops connecting to Amtrak and the regional MARC train routes, to create a comprehensive rail system. Baltimore was more than a century overdue for racial healing and the city was going to be united, at least physically, through transit.

The planning process did begin to repair trust and relations between the city and its Black neighborhoods and between those neighborhoods and predominantly white ones. Dozens of individuals, organizations and state and local government officials signed the Red Line Community Compact — a blueprint for ensuring that Baltimore residents and businesses participated in construction, that the Red Line improved the environment, and citizens had a voice in fostering community-centered development.

West Baltimore communities denuded of commerce were rezoned for mixed uses, anticipating new economic and civic activity around each station. Each proposed station had an advisory committee to help shape their neighborhood’s renewal. Edmondson-Westside High School, for example, was going to train local adults and students to enter jobs in construction, maintenance and transit operations. One elder advocated for new trees to beautify their station. Citizens planted many ideas — the kind of civic roots, if allowed to grow, that might discourage violence in poor neighborhoods.

By 2015, all the needed planning, engineering, environmental and health impact assessments, financing and political compromise for the Red Line route had been completed. The state of Maryland had spent $288 million on planning and right-of-way acquisitions. The Maryland General Assembly had approved a gas-tax increase to fund the project and the state had committed to pay $1.2 billion from the State Transportation Trust Fund for the state’s share of construction costs. Maryland had applied for and won the $900 million “New Starts” grant from the federal government. Construction was set to begin later in 2015.

In Jan. 2015, Gov. Hogan took office. Less than six months later, in June 2015, he announced that the Red Line was canceled.
  
Hogan, founder of an eponymous commercial real estate business, was an established skeptic of transit rail, which he deemed too expensive, and a believer in highway asphalt. In his first bid for governor, he argued against light rail — which opposing suburbanites sometimes derided as “loot rail” — and strenuously advocated for roads. Rail, no; roads, yes — polar positions that helped to defeat Black Democrat, Anthony Brown.

As governor, Hogan’s decision to reallocate funds away from the Red Line came two months after the uprisings in Baltimore over the death of Freddie Gray after mistreatment by Baltimore police officers. The violence had put Baltimore at the center of national debates and protests about anti-Black policing and disinvestment in Black neighborhoods. But Hogan called those who vandalized "thugs," and complained aloud about the $20 million the state had to spend in response to the protests. He all but used this extra cost to further justify canceling the Red Line.

Hogan dismissed the project as "a wasteful boondoggle" and defended rescinding it because he “oppose[d] wasteful and irresponsible spending on poorly conceived projects.” The planned 3.4-mile tunnel provoked him the most. He viewed it as a costly indulgence, even though running the Red Line under the worst of Baltimore traffic in order to facilitate “rapid” transit was a central feature of a system designed to dramatically reduce commute times and ease downtown congestion for everyone.

He returned the $900 million selective federal grant for the project and reallocated all of the state money that had been earmarked for the Red Line's first construction phase — $736 million — to road projects in exurban and rural areas. In the end, not a single road or pothole in Baltimore would be paved with the money that had been set aside for the Red Line.

Yet not all light rail got the ax. Hogan did not cancel the Purple Line, which will open in 2022 and run through Prince George’s and Montgomery counties in wealthier suburbs of Washington and connect to D.C.'s Metro subway system.

The Purple Line and Hogan’s other budgetary priorities at the time of the Red Line cancellation suggest a pattern of favoring white communities over Black communities in the allocation of public funds. Upon taking office he declared that Baltimore was “declining rather than improving,” and cut $36 million from its schools budget, but approved $30 million to build a youth jail in the city — a breathtaking message signaling what Hogan thought of the city and its youth.

Hogan also cut or lowered tolls on suburban highways and bridges while Baltimoreans endured fare increases on buses, rail and commuter lines. He supported expensive road projects of dubious necessity in sparsely populated rural areas while not scheduling needed road projects for Baltimore.

For Black Baltimoreans and allies watching, the pattern of investing public funds in white areas and disinvesting from Black neighborhoods could not have been more obvious.

The racial injustice of these decisions mobilized civil rights groups. The NAACP Legal Defense Fund filed a complaint with the federal Department of Transportation, arguing that whites received a 228 percent net increase in benefits from the Red Line cancellation and reallocation while Black Americans lost benefits at minus 124 percent and that this racial disparity violated Title VI of the Civil Rights Act of 1964.

Title VI is a key provision in U.S. civil rights law, one that holds decision-makers accountable for the effects of their decisions, not just their avowed rationale. It prohibits discrimination on the basis of race, color or national origin in any program or activity receiving federal financial assistance and prohibited racial discrimination may be intentional or unintentional. Most critically, the result of allegedly neutral practices can have a “disparate impact” on a racial group, and Title VI, as implemented in federal regulations, renders that illegal.

The iconic distressed neighborhoods of East and West Baltimore along the proposed corridor of the Red Line, on average, were 80 percent Black, 30 percent poor and 65 percent female-headed. Forty-four percent of residents along the planned corridor did not own a car. Fewer than 2 percent of jobs in Baltimore are located in Black neighborhoods along the proposed Red Line corridor. For carless residents of those neighborhoods, without the Red Line, commuting to the job-rich parts of the Baltimore region is a nightmare.
  
The lives of carless single Black mothers who needed to get children to school and themselves to work were made incredibly difficult by a maddeningly slow MTA bus system in which a 20-minute car commute would stretch to 90 minutes on the bus. With the Red Line canceled, they lost the opportunity for nearly halving their commute times, for gaining a projected 10,000 new jobs in Baltimore that Black residents might apply for, and for spurring renewal and transit-oriented development in chronically disinvested Black neighborhoods. Lost, too, was the possibility of reducing air pollution for the city with the poorest air quality and highest rates of pediatric asthma in the state.

The Obama administration's Department of Transportation opened an investigation on the assertions that appear in the Legal Defense Fund’s complaint and a similar one filed by Baltimore transit activists. But the Trump administration closed the investigation without making any findings. In lieu of an investigation of the joined complaints, it said it would conduct a comprehensive review of Maryland’s transportation programs for compliance with Title VI.

The Georgetown Law Civil Rights Clinic sought to find out whether the Transportation Department followed through with that investigation. In January of this year, the Clinic filed freedom of information statutory requests with both the Maryland Department of Transportation and the federal Transportation Department. The Trump administration has yet to release any material in response to the Freedom of Information Act request, citing the Covid-19 pandemic for the delay, but this spring, MDOT disclosed a trove of documents and emails that my dedicated research assistant and I recently perused.

Most telling were email communications between U.S. and Maryland officials in 2018. Federal officials had opened a “Corrective Action” and informed MDOT that it had to conduct a comprehensive Title VI analysis of its transportation spending. They rejected MDOT’s initial response, saying it had “simply provided a conclusion that disparate impacts did not exist,” which was insufficient evidence of compliance with Title VI. MDOT tried again; in a subsequent email it claimed that there was no disparate impact violation because “large amounts of both State and federal funded investments in transit and other transportation modes closely correlated with the Census tracts with higher minority population.”

In its answer, MDOT did not quantify what these “large amounts” were, for what projects or which minority communities allegedly benefited. It referred to funding formulas and maps provided in its previous, rejected explanation and offered a link to a previously published 565-page consolidated report that catalogued where transportation funds were allocated in given years. Those reports do not mention race at all. They were not designed to, and did not, assess racial equity.

Perhaps it is true, as MDOT claimed in its emails, that “minority” census tracts were near road projects in outlying areas and ostensibly benefited from those road investments and that the Washington and Baltimore regions, where many “minorities” live, received “large amounts” of transportation funds. It is also possible the alleged “large amounts” do not make up the difference from the cancellation of the Red Line. But we don’t know, because the Trump administration officials accepted MDOT’s answer at face value and closed the corrective action without any explanation of its reasoning.

In other words, the Trump and Hogan administrations never gave a considered response to the Title VI petitioners’ core claim: that in canceling the Red Line and reallocating its funds to other projects, Hogan and Maryland favored white areas to the detriment of Black citizens. The citizens and communities that toiled for more than a decade planning the Red Line, building trust and a multiracial coalition for renewal, deserved a published, reasoned answer that could be reviewed by a federal court to determine if the agency’s logic was arbitrary or evaded the demands of Title VI. There was no opportunity, in short, for any public accountability.

Two years after rescinding the Red Line, Hogan did offer Baltimore a consolation project, $135 million for BaltimoreLink, an ostensibly revamped bus system. It was hardly a substitute, though, for the $2.9 billion unified rail system that was first envisioned in 1965. Though Hogan claimed the new bus system would be “transformative,” angry riders complained that commutes worsened as bus lines were eliminated.

The same year Hogan canceled the Red Line, Baltimore ranked last in the nation on Harvard economist Raj Chetty's rankings for social mobility of poor children.

This is what structural racism looks like and it is a product of public policy. For decades, governments have spent public funds disproportionately on white communities, particularly those that have more than enough, while excluding Black communities and Black people from government investments — in mortgages, education, infrastructure and other services.

One epochal example that shaped segregation in the Baltimore region and everywhere else African Americans in the Great Migration landed: The Federal Housing Administration invented the 30-year mortgage to bring homeownership to the white masses. Under this New Deal policy created by Democrats, from 1934 to 1962 whites received 98 percent of government-insured loans. Blacks were intentionally cut out of America’s signature wealth-building policy and the suburban American dream. This explains why today, for every dollar of wealth held by a typical white family, a typical black family holds 8 cents.

After a century of redlining, urban “Negro Removal,” intentionally concentrating poor Black Americans in segregated housing, disinvestment, foreclosures and predation, without an insistent effort to disrupt a legacy of plunder, the modern descendants of slavery in Baltimore cannot thrive. Black Democrats are not immune to the zero-sum politics of segregation. Despite being governed by a series of Black mayors, a recent equity analysis revealed that Baltimore neighborhoods that are less than half Black received nearly four times more the investment than neighborhoods that are overwhelmingly Black.
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Education is supposed to be a ladder of social mobility, but education remains separate and unequal in America. Hogan recently vetoed a bill known as the Blueprint for Maryland’s Future that would have been a down payment on recommendations to transform Maryland public education from mediocre to world-class — recommendations from a commission, known as the Kirwan Commission, that Hogan himself helped set up.

According to Maryland’s Department of Legislative Services, Baltimore City Schools are underfunded by $342 million annually, causing Charm City’s children to endure among the highest student-to-teacher ratios in the state. All told, the Kirwan Commission’s proposals, after a 10-year phase-in, were estimated to cost $4 billion annually. Last year, Hogan condemned the Kirwan proposals, dubiously claiming the plan would demand $6,000 in taxes from every Maryland family. Then the Covid-19 pandemic gave him a blunt fiscal defense for his veto.

The damage from Covid-19 extends far beyond the educational system, also wreaking havoc on Maryland’s economy and government tax revenues and laying bare the effects of structural inequality on Black lives. Black Americans die from the virus at higher rates than whites while having less access to health care. And now half of Black adults are unemployed.

As the pandemic shreds budgets, there is a serious risk that state investment in elites and preying on Black people for fees and revenue will worsen.

Repair or reparation of racial inequality in Baltimore would include funding the Red Line, the proposals of the Kirwan Commission and other possibilities. Yes, in Baltimore and elsewhere resources should be reallocated from policing to redress perennial defunding of Black communities. Other systemic work is also required, including encouraging rather than discouraging integrated schools and neighborhoods that offer opportunity to all.

But here’s the crux: Dismantling unjust budgetary habits and reducing systemic racism will require sacrifices from white communities that have disproportionately benefited from these policies for decades. In a revolutionary moment where 96 percent of Americans are acknowledging that Black Americans face discrimination, are we finally ready to readjust our spending priorities?

If so, Baltimore’s Red Line would be a good place to start.

    Filed Under: Opinion, Politics, Baltimore, Letter From ..., Larry Hogan






National Latino Farmers & Ranchers Trade Association 
1029 Vermont Avenue, NW, Suite 601
Washington, DC 20005
Office: (202) 628-8833
Fax No.: (202) 393-1816
Twitter: @NLFRTA
Website: www.NLFRTA.org 


Friday, July 17, 2020

No more business as usual. Americans want faith leaders to stand against racism. Here's how NJ clergy have responded

https://www.northjersey.com/story/news/2020/06/26/religious-leaders-need-address-racism-sermons-say-black-faithful/3249069001/

Deena Yellin
NorthJersey.com


For months, clergy around New Jersey and the nation have been consumed with a pandemic that has emptied their pews and taken countless lives.
But now, on the heels of the George Floyd killing in Minnesota, spiritual leaders of many denominations are striving to eradicate a different type of plague: racism.
They have composed heartfelt prayers, preached about an urgent need for justice and enjoined worshipers to act. Many of them, garbed in clerical collars and skullcaps, have themselves taken to the streets with raised voices and fists to demand the dismantling of racism in America.  
The death of Floyd, a 46-year-old Black man who died in May after a police officer held his knee to his neck for more than eight minutes, has highlighted "our country's struggles with racism and equal rights," said Rabbi Chaim Poupko of Congregation Ahavath Torah in Engelwood, who was moved to speak about civil rights in sermons and letters to congregants. 

Rabbi Jordan Millstein and the Torah scrolls at Temple Sinai in Tenafly on June 26, 2020 where he spoke about his commitment to fight racism.

Like a growing chorus of clergy around the nation, Poupko urged his congregants to forge stronger relationships with Black Americans and to make "a concerted effort to understand the challenges they face."

Black Americans want clergy to address race

The vast majority of Black Americans believe that political issues such as race relations and criminal justice reform should be discussed in their house of worship. A February 2020 survey by the Pew Research Center found that 62% of Black adults believe that clergy should address political issues, and 23% consider it a priority for them to do so.
In contrast, only 36% of white Americans say it's important for sermons to deal with such topics, and 8% say it's essential.
The poll also found that Black Americans are more likely than white or Hispanic Americans to say they've heard such political topics as race relations or criminal justice reform in sermons. 
But that seems to be changing. Many clergy have transformed the Floyd episode into a moment of religious introspection. A broad range of religious leaders and their followers report that they are tackling racial justice from the pulpit. 
Bishop James Checchio of the Catholic Diocese of Metuchen, for example, led a period of prayer for 8 minutes and 46 seconds for Floyd, his family and an end to violence and racism at a recent prayer service at the Cathedral of St. Francis Assisi in Metuchen.
Eight minutes, 46 seconds has become a national symbol of police brutality associated with Floyd because it was originally reported that the police officer knelt on his neck for that length of time when he died. Calling racism a "national plague," Checchio urged the faithful to tackle the sin of racism with the same intensity with which they are trying to eradicate COVID-19. 

A sign in the window of the United Methodist Church of Morristown on South Park Place. as churches and religious institutions respond to Black Lives Matter and the current financial effects on houses of worship.

The vast majority of pastors, 94%, believe that the church has a responsibility to denounce racism, and most, 62%, say their church has done so, according to a Barna Church Pulse Poll released in early June. The poll also found that 76% of pastors say the church should support peaceful protests in response to Floyd's death.    
In interviews with The Record, a broad cross section of religious leaders around the North Jersey region overwhelmingly agreed.

Taking action, 'rooted in ritual'



Rabbi Jesse Olitzky of Congregation Beth El

Many clergy around New Jersey say they aren't just preaching against racism, but taking action and encouraging their followers to do so.
Some religious leaders participated in recent demonstrations. Others are organizing programs to help congregants gain a deeper understanding of the Black experience.
And some sat shiva. 
Worshipers at Congregation Beth El in South Orange held a symbolic shiva, a mourning ritual that Jews observe for a deceased relative, to grieve for Floyd and make a statement against police brutality. Participants signed up for time slots to sit in front of the temple.

"We wanted the action to be rooted in ritual, because we believe that standing up to systemic racism is what our tradition demands of us," said Rabbi Jesse Olitzky.

The Jewish Center of Teaneck reached out to the New Hope Baptist Church, an African American congregation in Hackensack with the aim of "deepening our bonds of friendship and comity," said Rabbi Daniel Fridman, spiritual leader of the Orthodox synagogue. "We first met in the wake of the murder of Mr. Floyd to express our support and solidarity with the African American community, and we will be continuing Sunday evening with a discussion regarding the removal of confederate iconography, as symbols of intimidation from America's public spaces."

"It might mean being an active prayer partner or offering your thoughts and experiences on social media, being engaged in challenging dialogue with people in your own social circles, or affiliating with faith alliances and NGO's that have delineated actionable steps to establish an equitable society," said Hubbard, who took part in several BLM marches in New Jersey.

A religious obligation

Rabbi Shmuly Yanklowitz at a BLM protest in Arizona
Many clergy point to the scriptures as evidence that obliterating racism is not only social justice, but a religious obligation. 
Fighting racism is a religious imperative, according to Rabbi Shmuly Yanklowitz, the founder of Uri L'Tzedek (Jewish Social Justice) a national group dedicated to combating oppression. He recently launched a campaign to mobilize the Orthodox Jewish community and its leaders to combat racism. 
"The Torah reminds us to take care of the stranger, the refugees, the vulnerable child and the widow," he said. "It's a central part of the makeup of the Jewish ethical tradition that faiths leads to protecting the vulnerable...." 
Yanklowitz, who participated in BLM protests around the country, asserted that it's not enough for clergy to talk about racism in sermons, but they must be proactive in fighting it.  
Siddiqi of the Muslim Community of New Jersey in Fords, agreed, adding "we have a religious obligation to stop oppression and must take steps in doing so."
Halimah Elmariah, a congregant at North Hudson Islamic Educational Center in Union City, was moved by her imam's khutba, or sermon, last week in which she learned that Mohammed, the prophet and founder of Islam, encouraged inter-racial and inter-tribal marriage as a mechanism to dismantle racism. 
"It was a timely sermon, given the moment we are in now," she said. "The reality is some of the stigma around interracial marriage still exists today. The sermon was a reminder that racism never had a place in Islam."

Using privilege for others

The Rev. Grant Mansfield, Rector at St. George's Episcopal Church, at a BLM protest in New Jersey.
The Floyd incident emboldened the Rev. Grant Mansfield of St. George's Episcopal Church in Maplewood to speak out about the importance of using one's privilege to amplify the voices of the disenfranchised, and care for those who are suffering. The church is diverse racially, and congregants understand that "addressing systemic racism is complex and the work does not begin and end in this moment," said Mansfield, who attended a Black Lives Matter protest in his town
Imam Wahy-ud Deen Shareef of the Masjid Waarith ud Deen in Irvington blogged about the issues of racism and police brutality, and mobilized congregants for a protest in front of Newark City Hall. 
Other clergy helped congregants examine the pain endured by people of color. Imam Farhan Siddiqi of the Muslim Community of New Jersey in Fords hosted an online discussion about racism and a 10-week class about understanding the Black American experience. 
Imam Farhan Siddiqi of the Muslim Community of New Jersey
Park United Methodist Church in Bloomfield has long embraced racial equality as part of its mission, but the Rev. Joel Hubbard said there's now an increased urgency to take meaningful action. 
Rabbi Jordan Millstein prays at Temple Sinai in Tenafly on June 26, 2020 where he spoke about his commitment to fight racism.
When Rabbi Jordan Milstein of Temple Sinai in Tenafly was invited to speak at a BLM protest organized by college students in Demarest, he admitted to the crowd of 400 that as a white Jew, he can't "possibly understand the racism that African Americans have experienced and continue to experience...but as a Jew I know what it means to be a member of a people that has experienced hatred, segregation and violence..." and he vowed that he and others in his community would fight to banish racism. 
"It's critical that rabbis from the pulpit — not politicize, but inspire by teaching values," said Rabbi Avi Weiss of the Hebrew Institute of Riverdale, New York and the author of "Spiritual Activism: A Jewish Guide to Leadership and Repairing the World."
Perhaps the most important value in the Torah is tzelem Elokim, he said, "that every human being regardless of race, regardless of nationality, is of infinite and inestimable value, created in the image of God." 
Deena Yellin covers religion for NorthJersey.com. For unlimited access to her work covering how the spiritual intersects with our daily lives, please subscribe or activate your digital account today.
Email: yellin@northjersey.com Twitter: @deenayellin 

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