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“The illiterate of the 21st century will not be those who cannot read and write,
but those who cannot learn, unlearn, and relearn.”
-Alvin Toffler
Monday, August 3, 2020
Part III: Practical Hope to the Helper How Faith Communities Can Engage to Prevent Caregiver Burnout Aug. 6, 2020 | 12:00 p.m. ET
Coronavirus Pandemic Whole-of-America Response: “By the Numbers” Update
FEMA ADVISORY
Coronavirus Pandemic Whole-of-America
Response: “By the Numbers” Update
Attached is the first of three “By the Numbers” updates
for the Whole-of-America coronavirus (COVID-19) pandemic response currently
underway. These “By the Numbers” updates relate to Medical Supplies and
Equipment; Testing; Federal Funding; and Additional Federal Support.
Contact Us
If you have any
questions regarding this FEMA Advisory, please contact FEMA Office of External
Affairs, Congressional and Intergovernmental Affairs Division:
FEMA Mission
To help people before,
during, and after disasters.

The Greatest Act of Nonviolent Disobedience......
is to VOTE.
From now until December 2020 to prepare for the November 3, 2020 local and national day of voting.
Prepare yourself before, the day of voting (during), and after.
-Wear your protective masks,
-Adhere to social distancing,
-Take Care of your mental and physical health,
-Take walks with yourself or family,
-Ensure your sleeping well,
-incorporate a physical exercise regime daily, or weekly.
Plan for yourself, and plan to assist others to participate.
BEMA International is a nonpolitical 501c3 nonprofit entity.
The right to vote is a human right. A right to choose.
BEMA International
-
From now until December 2020 to prepare for the November 3, 2020 local and national day of voting.
Prepare yourself before, the day of voting (during), and after.
-Wear your protective masks,
-Adhere to social distancing,
-Take Care of your mental and physical health,
-Take walks with yourself or family,
-Ensure your sleeping well,
-incorporate a physical exercise regime daily, or weekly.
Plan for yourself, and plan to assist others to participate.
BEMA International is a nonpolitical 501c3 nonprofit entity.
The right to vote is a human right. A right to choose.
BEMA International
-
Saturday, August 1, 2020
In Jamaica! Jamaica’s high court rules school can ban dreadlocks. July 2020
Who controls the narrative and culture.
As an emergency manager in preparing for, and recovery from disaster\crisis cultural knowledge and understanding plays a vital role in the recovery of a community. Members of any community have a unique culture.
BEMA International
-------------------------------------------
https://www.washingtonpost.com/world/the_americas/jamaica-dreadlocks-school-student/2020/07/31/2cf6db4c-cf4e-11ea-8c55-61e7fa5e82ab_story.html

By Kate Chappell
July 31, 2020 at 5:47 p.m. EDT
A rights group, Jamaicans for Justice, had initially lent support to the family, saying the order for the girl to cut her dreadlocks amounted a denial of her freedom of expression and her access to education.
Others viewed the court battle as a stand against rules seen as discrimination against people who wear "natural" hair, including Rastafarians whose dreadlocks are part of their religious tradition.
The girl and her parents, Dale and Sherine Virgo, who both wear dreadlocks, plan to appeal, said their lawyer, Isat Buchanan.
“I will not be cutting my daughter’s hair,” Sherine Virgo said immediately after the ruling. “If they give me that ultimatum again, I will be moving her.”
Virgo’s daughter — now 7 years old and identified in court papers only as Z because she is a minor — was attending classes at the school after the courts delivered an injunction against the Ministry of Education, allowing her to go to school with her dreadlocks intact.
When the school closed this spring because of the coronavirus pandemic, the girl was home-schooled.
“I am more than surprised. It is most unfortunate,” Buchanan said. “It is a most unfortunate day for Black people and for Rastafarian people in Jamaica.”
The girl’s father called the ruling another sign of “systemic racism.”
“A child was refused because of her Black hair, you know?” said Dale Virgo. “It’s so weird that right now in the current climate of the world, in 2020, we are having protests, and Black people are fed up.
“This is an opportunity the Jamaican government and the legal system had to right these wrongs and lead the world and make a change,” he continued. “But they have decided to keep the same system.”
The judgment was delivered in a small courtroom populated mainly by lawyers and the girl’s parents.
The minister of education, Karl Samuda, declined to comment on the ruling, which came on the eve of Emancipation Day, celebrated in Jamaica and elsewhere to mark the end of slavery in the British Empire.
“I’m very cautious about where I tread,” he said, “especially on a sensitive enough subject like that.”
Verene Shepherd, director of the Center for Reparation Research at the University of the West Indies, said the government is debating issues of student clothing and hairstyles, including dreadlocks.
The Virgos say they do not identify as Rastafarian, but they say that wearing dreadlocks is an expression of their identity. All Virgo family members wear that natural hairstyle, as do many Jamaicans who identify as Rastafarian.
Though Rastafarians account for only about 2 percent of Jamaica’s population, the movement has an outsize influence in the culture. Made popular by perhaps the world’s most famous Rastafarian, Bob Marley, it is a political and religious movement that was founded in the 1930s, drawing from African, Revivalist and Christian traditions.
Despite its popularity, Rastafarians, and people who wear natural hair, still face discrimination in Jamaica.
Some schools, including Kensington Primary, explicitly state that dreadlocks are not allowed, and other schools have banned students who refuse to cut them. In the wake of the challenge, the Ministry of Education issued guidelines for hairstyles, including a directive that if children wear dreadlocks, they must be “neat.”
“In general, I think that discrimination on the grounds of hairstyle is wrong,” Shepherd said. “I do not think our children who are Rastafari and who express their culture through their hair should be discriminated against.”
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